Apostles' Creed (2nd Century)

    I believe in God the Father Almighty; Maker of heaven and earth, and in Jesus Christ, His only begotten Son, our Lord.

    He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried.

    He descended into Hades.

    On the third day He rose again, from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. 

    I believe in the Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

    [NOTE: The term "holy catholic Church" has been a point of confusion as we confess the creed. The word "catholic" refers not to the Roman Catholic Church, rather to the universal church of believers of all time and place. When we confess that we believe in the holy catholic Church we are confessing that God has set apart for Himself, from all peoples and from all times, a redeemed and peculiar people—a holy nation. We are confessing that God's work of redemption is from generation to generation and His promise is eternal!]

    I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

    And in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made. 

    Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge both the living and the dead; whose kingdom shall have no end.

    And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. 

    And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

    The Nicene Creed (381 AD)

    Definition of Chalcedon (451 AD)

    Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; 

    of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin;

    as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten,

    recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, 

    but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of Him, and our Lord Jesus Christ Himself taught us, and the creed of the fathers has handed down to us.

    The Athanasian Creed

    Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. 

    Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. 

    And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity, 

    Neither confounding the Persons, nor dividing the Substance. 

    For there is one Person of the Father, another of the Son, and another of the Holy Spirit. 

    But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one, the Glory equal, the Majesty co-eternal. 

    Such as the Father is, such is the Son, and such is the Holy Spirit. 

    The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. The Father unlimited, the Son unlimited, and the Holy Spirit unlimited. The Father eternal, the Son eternal, and the Holy Spirit eternal.

    And yet they are not three eternals, but one eternal. 

    As also there are not three infinites, nor three uncreated, but one uncreated, and one infinites. 

    So likewise the Father is Almighty, the Son Almighty, and the Holy Spirit Almighty. 

    And yet they are not three Almighties, but one Almighty. 

    So the Father is God, the Son is God, and the Holy Spirit is God. 

    And yet they are not three Gods, but one God. 

    So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord. 

    And yet not three Lords, but one Lord. 

    For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be both God and Lord, 

    So are we forbidden by the catholic Religion, to say, There are three Gods, or three Lords. 

    The Father is made of none, neither created, nor begotten. 

    The Son is of the Father alone, not made, nor created, but begotten. 

    The Holy Spirit is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding. 

    So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. 

    And in this Trinity none is before, or after; none is greater, or less than another; 

    But the whole three Persons are co-eternal together and co-equal. 

    So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. 

    He therefore that will be saved must thus think of the Trinity. 

    Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ. 

    For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man; 

    God, of the Substance of the Father, begotten before the worlds; and Man, of the Substance of his Mother, born in the world; 

    Perfect God and perfect Man, of a reasonable soul and human flesh subsisting; 

    Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood. 

    Who although he is God and Man, yet he is not two, but one Christ; 

    One, not by conversion of the Godhead into flesh, but by taking assumption of the Manhood into God; 

    One altogether, not by confusion of Substance, but by unity of Person. 

    For as the reasonable soul and flesh is one man, so God and Man is one Christ; 

    Who suffered for our salvation, descended into Hades, rose again the third day from the dead. 

    He ascended into heaven, he sitteth on the right hand of the Father, God Almighty, 

    From thence he shall come to judge the quick and the dead. 

    At whose coming all men shall rise again with their bodies

    And shall give account for their own works. 

    And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. 

    This is the catholic Faith, which except a man believe faithfully, he cannot be saved. 

      A Westminster Creed

      (A modern selection from the 17th century Shorter Catechism)

      I believe man’s chief end is to glorify God, and to enjoy Him forever; 

      I believe God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth;

      I believe there is but one true and living God; that there are three persons in the Godhead: the Father, the Son, and the Holy Ghost; and that these three are one God, the same in substance, equal in power and glory;

      I believe God has foreordained whatever comes to pass; that God made all things of nothing, by the word of His power, in the space of six days, and all very good; and that God preserves and governs all His creatures and all their actions. 

      I believe our first parents, though created in knowledge, righteousness, and holiness, sinned against God, by eating the forbidden fruit; and that their fall brought mankind into an estate of sin and misery; 

      I believe God determined, out of His mere good pleasure, to deliver His elect out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer; 

      I believe the only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continues to be, God and man in two distinct natures, and one person, forever; 

      I believe Christ, as our Redeemer, executes the office of a prophet, of a priest, and of a king. 

      I believe Christ as our Redeemer underwent the miseries of this life, the wrath of God, the cursed death of the cross, and burial; He rose again from the dead on the third day, ascended up into heaven, sits at the right hand of God, the Father, and is coming to judge the world at the last day. 

      I believe we are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit; 

      I believe God requires of us faith in Jesus Christ, and repentance unto life to escape the wrath and curse of God due to us for sin; 

      I believe by His free grace we are effectually called, justified, and sanctified, and gathered into the visible church, out of which there is no ordinary possibility of salvation; 

      I believe that we also are given in this life such accompanying benefits as assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end; that at death, we are made perfect in holiness, and immediately pass into glory; and our bodies, being still united in Christ, rest in their graves, till the resurrection; and at the resurrection, we shall be raised up in glory, we shall openly be acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity. 

        An Evangelical Statement

        (Adapted from the National Association of Evangelicals) 

        We believe the Bible to be the only inerrant Word of God. It is our only ultimate and infallible authority for faith and practice. 

        We believe that there is one God, eternally existent in three Persons; Father, Son and Holy Spirit. He is omnipotent, that is, He is all-powerful. He is omnipresent, that is, He is present throughout all Creation but not limited by it. He is omniscient, that is, nothing is hidden from His sight. In all things He is limited by nothing other than His own nature and character. 

        We believe the God we serve is holy, righteous, good, severe, loving and full of mercy. He created the heavens and earth, and everything in them, in the space of six ordinary days, and all very good. He is the Creator, Sustainer, and Governor of everything that has been made. 

        We believe in the true deity and full humanity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father and in His personal return in power and glory. 

        We believe in the full deity of the Holy Spirit, acknowledging Him together with the Father and the Son in the works of creation and redemption. 

        We believe that because of Adam’s sin all mankind is in rebellion against God. For the salvation of such lost and sinful men, regeneration by the Holy Spirit is absolutely necessary. 

        We believe that salvation is by grace through faith alone, and that faith without works is dead. 

        We believe in the present ministry of the Holy Spirit, by whose indwelling the Christian is enabled to live a godly life. 

        We believe in the resurrection of both the saved and lost; those who are saved to the resurrection of life, and those who are lost to the resurrection of damnation. We believe in the spiritual unity of all believers in our Lord Jesus Christ. 

          God Is Triune

          There is one God: infinite, eternal, almighty and perfect in holiness, truth and love. In the unity of the godhead, there are three Persons, Father, Son, and Holy Spirit, co-existent, co-equal, and co-eternal. The Father is not the Son and the Son is not the Holy Spirit, yet each is truly Deity. One God — Father, Son and Holy Spirit — is the foundation of Christian faith and life. 

          God the Father is the Creator of heaven and earth. By His word and for His glory, He freely and supernaturally created the world out of nothing. Through the same word He daily sustains all His creatures. He rules over all and, together with the Son and the Spirit, is the only Sovereign. His plans and purposes cannot be thwarted. He is faithful to every promise, works all things together for good to those who love Him and in His unfathomable grace gave His Son Jesus Christ for mankind's redemption. He made all things for the praise of His glory and intends for man, in particular, to live in fellowship with Himself. 

          God The Father

          Jesus Christ

          Jesus Christ, the only begotten Son of God, is the eternal Word made flesh, supernaturally conceived by the Holy Spirit, born of the Virgin Mary. He is perfect in nature, teaching and obedience. He is fully God and is fully man. He was always with God and is God. Through Him all things came into being and were created. He was before all things and in Him all things hold together by the word of His power. He is the image of the invisible God, the first-born over all creation and in Him dwells the fullness of the Godhead bodily. He is the only Savior for the sins of the world having shed His blood and died a vicarious death on Calvary's cross. By His death in our place, He revealed the divine love and upheld divine justice, removing our guilt and reconciling us to God. 

          Having redeemed us from sin, the third day He rose bodily from the grave, victorious over death and the powers of darkness and for a period of 40 days appeared to over 500 witnesses performing many convincing proofs of His resurrection. He ascended into heaven where, at God's right hand, He intercedes for His people and rules as Lord over all, awaiting His return. He is the Head of His body, the church, and should be adored, loved, served and obeyed by all. 

          The Holy Spirit, the Lord and Giver of life, convicts the world of sin, righteousness and judgment. Through the proclamation of the gospel, He persuades men to repent of their sins and confess Jesus as Lord. By the same Spirit a person is led to trust in divine mercy. The Holy Spirit unites believers to Jesus Christ in faith, brings about the new birth and dwells within the regenerate. The Holy Spirit has come to glorify the Son who in turn came to glorify the Father. He will lead the church into a right understanding and rich application of the truth of God's Word. He is to be respected, honored and worshipped as God the Third Person of the Trinity.

          The Holy Spirit

          The Scriptures

          We accept the Bible, including the 39 books of the Old Testament and the 27 books of the New Testament, as the written Word of God. The Bible is an essential and infallible record of God's self-disclosure to man. It leads us to salvation through faith in Jesus Christ. Given by God, the Scriptures are both fully and verbally inspired by God. Therefore, as originally given, the Bible is free of error in all it teaches. Each book is to be interpreted according to its context and purpose and in reverent obedience to the Lord who speaks through it in living power. All believers are exhorted to study the Scriptures and diligently apply them to their lives. The Scriptures are the authoritative and normative rule and guide of all Christian life, practice, and doctrine, testifying of Christ throughout. They are totally sufficient and must not be added to, superseded or changed by later tradition, extra-biblical revelation or worldly wisdom. Every doctrinal formulation, whether of creed, confession or theology, must be put to the test of the full counsel of God in Holy Scripture.

          God made man—male and female—in His own image, as the crown of creation, that man might glorify Him through enjoying fellowship with Him. Tempted by Satan, man rebelled against God. Being estranged from his Maker, yet responsible to Him, he became subject to divine wrath, inwardly depraved and apart from a special work of grace, utterly incapable of returning to God. This depravity is radical and pervasive. It extends to his mind, will and affections. Unregenerate man lives under the dominion of sin and Satan. He is at enmity with God, hostile toward God, and hateful of God. Fallen, sinful people, whatever their character or attainments, are lost and without hope apart from salvation in Christ alone. 


          The Gospel

          Jesus Christ is the gospel. The good news is revealed in His birth, life, death, resurrection and ascension. Christ's crucifixion is the heart of the gospel; His resurrection is the power of the gospel and His ascension is the glory of the gospel. Christ's death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God's holy justice and appeases His holy wrath. It also demonstrates His mysterious love and reveals His amazing grace. Jesus Christ is the only mediator between God and man. There is no other name by which men must be saved. At the heart of all sound doctrine is the cross of Jesus Christ and the infinite privilege that redeemed sinners have of glorifying God because of what He has accomplished. Therefore, we want all that takes place in our hearts, churches and ministries to proceed from and be related to the gospel. 

            The proper response to the gospel is faith in the person and work of Jesus Christ, a faith that is naturally accompanied by repentance from sin. Biblical repentance is characterized by a changed mind, a changed life, and saving faith is evidenced by kingdom service or works in the fruit of the Spirit. While neither repentance nor works save, unless a person is willing to deny himself, pick up his cross and follow Christ, he cannot become His disciple. This response to the gospel is rooted and grounded in the free and unconditional grace of God for His own pleasure and glory. This gospel of grace is to be sincerely preached to all men in all nations.

            Man's Response To The Gospel

            Man's Inheritance Through The Gospel

            Salvation, the free gift of God, is provided by grace alone, through faith alone, because of Christ alone, for the glory of God alone. Anyone turning from sin in repentance and looking to Christ and His substitutionary death receives the gift of eternal life and is declared righteous by God as a free gift. The righteousness of Christ is imputed to him. He is justified and fully accepted by God. Through Christ's atonement for sin an individual is reconciled to God as Father and becomes His child. The believer is forgiven the debt of his sin and, via the miracle of regeneration, liberated from the law of sin and death into the life and freedom of God's Spirit.

            The Holy Spirit is the active agent in our sanctification and seeks to produce His fruit in us as our minds are renewed and we are conformed to the image of Christ. Though indwelling sin remains a reality because of sinful flesh and a sinful world, as we are led by the Spirit we grow in the knowledge of the Lord, freely keeping His commandments and endeavoring to so live in the world that all people may see our good works and glorify our Father who is in heaven. All believers are exhorted to persevere in the faith knowing they will have to give an account to God for their every thought, word and deed. The spiritual disciplines, especially Bible study, prayer, worship and confession, are a vital means of grace in this regard. Nevertheless, the believer's ultimate confidence to persevere is based in the sure promise of God to preserve His people until the end, which is most certain. This promise is made sure in Christ who became for us sanctification.


            Empowered By The Spirit

            The Holy Spirit empowers believers for Christian witness and service. The promise of the Father is freely available to all who believe in Jesus Christ, thereby enabling them to exercise the powers of the Spirit in ministry and mission. The Holy Spirit desires that each believer be continually filled with power to witness, and imparts His supernatural gifts for the edification of the Body and the work of ministry in the world. The gifts of the Holy Spirit as revealed in 1Corinthians 12 and Romans 12 are available today and are to be earnestly desired and practiced in an orderly manner. The gifts are given by grace as the Spirit wills in the mission of the Church in the world today. 

            God by His Word and Spirit creates the Church, calling sinful men out of the whole human race into the fellowship of Christ's Body. By the same Word and Spirit, He guides and preserves that new redeemed humanity. The church is not a religious institution or denomination. Rather, the Church universal is made up of those who have become genuine followers of Jesus Christ and have personally appropriated the gospel. 

            The Church exists to worship and glorify God as Father, Son and Holy Spirit. It also exists to faithfully do His will in the earth. This involves a commitment to see the gospel preached and churches planted in the entire world for a testimony. The ultimate mission of the Church is worship and the means by which this is accomplished is the making of disciples through the preaching and embracing of the gospel. When God transforms human nature, this then becomes the chief means of society's transformation. Upon conversion, newly redeemed men and women are added to a local church in which they devote themselves to teaching, fellowship, the Lord's Supper and prayer. 

            All members of the Church universal are to be a vital and committed part of a local church. In this context, they are called to walk out the New Covenant as the people of God and demonstrate the reality of the kingdom of God. The ascended Christ has given gift ministries to the church (including prophets, evangelists, pastors and teachers) for the equipping of Christ's body that it might mature and grow. Through the gift ministries, all members of the church are to be nurtured and equipped for the work of the ministry. In the context of the local church, God's people receive pastoral care and leadership and the opportunity to employ their God-given gifts in His service in relation to one another and to the world.

            The Church

            Sacraments Of The Church

            Water baptism is a sign of the promise of God to all who put their trust in Him that they would receive the fullness of redemption that is promised in the gospel. Therefore, in obedience to Christ's command and as a testimony to God, the church, oneself and the world, covenant members should be baptized in the name of the Father, Son and Holy Spirit. Water baptism is a visual and symbolic demonstration of a person's union with Christ in the likeness of His death and resurrection. Baptism speaks of the expectation of faith and of a life conformed to Christ according to the promise of God and the power of Christ’s death, burial, and resurrection.

            Read our statement on baptism and children. circlerightarrow

            The Lord's Supper is to be observed by all members of the body of Christ in accordance with the scripture. This sacrament symbolizes the breaking of Christ's body and the shedding of His blood on our behalf, and is to be observed repeatedly throughout the Christian life as a sign of continued participation in the atoning benefits of Christ's death. As we partake of the Lord's Supper with an attitude of faith and self-examination, we remember and proclaim the death of Christ, receive spiritual nourishment for our souls, and signify our unity with other members of Christ's body. 

            We believe and affirm the teaching of Scripture and the long tradition of the Christian faith concerning marriage and sexuality. We believe God’s plan for human sexuality is to be expressed only within the context of marriage, that God created man and woman as unique biological persons made to complete each other. God instituted monogamous marriage between one genetic male and one genetic female as the foundation of the family and the basic structure of human society. Christ Fellowship Church does not recognize, affirm, or condone marriage by any other definition. While upholding our belief, we honor the human dignity of all, because all of humanity is created in the image of God. (Genesis1:27, 2:23-24; Matthew 19:4-6; Mark 10:6-9; Romans 1:26-27; 1 Corinthians 6:9; Ephesians 5:28-31).

            Marriage And Sexuality

            Human Life, Abortion, And God's Grace

            We believe that human life is sacred from conception to its natural end. We believe all children, born and unborn, are God’s unique creation and have a God given right to life (Genesis 1:27; Job 31:15; Psalm 127:3, 139:13-16; Isaiah 44:24; Jeremiah 1:5; Luke 1:43-44). Therefore, we believe that abortion is sin and the murder of the innocent and is prohibited by God (Exodus 20:13, 23:7; Proverbs 6:16-17; Ezekiel 16:20-22; Romans 1:28-29). 

            We believe all have sinned and fall short of the glory of God (Romans 3:23). Therefore all need God’s grace. We believe the complete forgiveness of sin, with salvation, is provided by God’s grace through faith in Jesus Christ (Ephesians 2:8-9). Whatever our sin, by His grace, as we confess our sin, repent, and trust in Christ (1John 1:9), there is now no condemnation to those who are in Christ Jesus (Romans 8:1). Through faith in Him, there is complete freedom (John 8:32, 36) and complete forgiveness in Christ who shed His innocent blood to take away our guilt and shame (John 1:29; 2Corinthians 5:21; 1Peter 2:24; 1John 3:5). Therefore we believe in a sure hope for all who trust in the mercy of God that is found only in Jesus Christ by grace through faith.

            God, in His own time and in His own way, will bring the world to its appropriate end. The consummation of all things includes the future, physical, visible, personal and glorious return of Jesus Christ, the resurrection of the dead and the translation of those alive in Christ, the judgment of the just and the unjust, and the complete manifest fulfillment of Christ's kingdom in the new heavens and the new earth. In the consummation, Satan with his hosts and all those outside Christ are finally separated from the benevolent presence of God, enduring eternal punishment, but the righteous, in glorious bodies, shall live and reign with Him forever, serving Him and giving Him unending praise and glory. Then shall the eager expectation of creation be fulfilled, and the whole earth shall proclaim the glory of God Who makes all things new.

            The Consummation Of All Things